Category Archives: Essays/Readings

This category often, but not always, designates a piece of my own writing on a topic on a variety of topics. So, if you are interested in listening to me bloviate, click on this category! The Essays/Readings category may also include extended quotes from books, particularly on pedagogy, literacy, terms of art, and philosophy.

Term of Art: Higher-Order Thinking Skills (HOTS)

“Sophisticated cognitive ability, including the ability to understand complex concepts, to compare and contrast different opinions, or to apply conflicting information to the solution of a problem that has more than one answer. Although such skills are highly praised today—and indeed, often prized above content knowledge—they cannot be attained without also gaining mastery of a significant amount of knowledge to think critically about.”

Excerpted from: Ravitch, Diane. EdSpeak: A Glossary of Education Terms, Phrases, Buzzwords, and Jargon. Alexandria, VA: ASCD, 2007.

The Devil’s Dictionary: Serial

A literary work, usually a story that is not true, creeping through several issues of a newspaper or magazine. Frequently appended to each installment is a ‘synopsis of preceding chapters’ for those who have not read them, but a direr need is a synopsis of succeeding chapters for those who do not intend to read them. A synopsis of the entire work would be still better.

The late James F. Bowman was writing a serial tale for a weekly paper in collaboration with a genius whose name has not come down to us. They wrote, not jointly but alternately, Bowman supplying the instalment for one week, his friend for the next, and so on, world without end, they hoped. Unfortunately they quarreled, and one Monday morning when Bowman read the paper to prepare himself for his task, he found the work cut out for him in a way to surprise and pain him. His collaborator had embarked every character of the narrative on a ship and sunk them all in the deepest part of the Atlantic.”

Excerpted from: Bierce, Ambrose. David E. Schultz and S.J. Joshi, eds. The Unabridged Devil’s Dictionary. Athens: The University of Georgia Press, 2000.

Terms of Art: Nonverbal Memory

“Memory for figures, spatial relationships, and so on. Nonverbal memory is assumed to be based in the deep structures of the right temporal lobe.”

Excerpted from: Turkington, Carol, and Joseph R. Harris, PhD. The Encyclopedia of Learning Disabilities. New York: Facts on File, 2006.

Jerome L. Rekart on Research and Practice

FINAL THOUGHTS: LIMITATIONS OF RESEARCH

“The scope of what researchers can accomplish is limited in many ways…. Though ideally researchers would assess the learning and cognition of a representative sample of people, meaning one that best captures the breadth and diversity of humanity, in practice this is hardly ever the case. Furthermore, most if not all brain and cognitive researchers conduct their analyses in laboratory settings, where as many variables are identified and controlled as possible. Compared to the control of a laboratory, a classroom is filthy with variables of many types.

Why should the distinction between the control of variables and other factors in laboratories and classrooms matter? Put simply, it matters because ‘evidence-based’ is often mistakenly interpreted as meaning the same thing as ‘field-tested.’ To say that a particular teaching strategy or curricular initiative is ‘evidence-based’ can indicate many things. It certainly may mean, as most assume, that the phenomenon has been studied in classroom settings by educational researchers and teachers and has been found to work. And it this latter situation is the case, great! However, more often than not this label means that a particular educational strategy or initiative is based on evidence that has emerged from research studies conducted in laboratories, or it is based in evidence.

There is certainly nothing wrong with this other definition and I also do not believe that it is intentionally used to deceive. Indeed, many of the strategies proposed in this text represent exactly this type of research-based practice, namely those that have yet to be tested in classroom settings. However, any time you come across something that is research-based rather than research-validated (or field-tested), remember that the minimum threshold for this label is that the strategy is based on a review of the existing literature. Thus it is ‘field-tested’ or ‘research-validated’ and not ‘evidence-based” that should be seen as the educational equivalent of the ‘Good Housekeeping’ stamp of approval.”

Excerpted from: Rekart, Jerome L. The Cognitive Classroom: Using Brain and Cognitive Science to Optimize Student Success. New York: Rowman & Littlefield Education, 2013.

The Children’s Hour

“A play (1934) by US playwright Lillian Hellman (1905-84) about the scandal that erupts after a teacher is accused of lesbianism by a vengeful pupil. Filmed in 1936, the play was based on a real case that was reported in Scotland in the 19th century and pointed out to the author by her close friend, the crime novelist Dashiell Hammett. The title itself comes from the first verse of a poem by Longfellow:

‘Between the dark and the daylight,
When the night is beginning to lower,
Comes a pause in the day’s occupations,
That is known as the Children’s Hour.’

H.W. Longfellow: Birds of Passage, Flight the Second, ‘The Children’s Hour’ (1860)”

Excerpted from: Crofton, Ian, ed. Brewer’s Curious Titles. London: Cassell, 2002.

Hispanic Heritage Month 2018 Post Scriptum: The Colonial Mentality

While preparing one or another blog posts for Hispanic Heritage Month 2018, I blithely used the term “colonial mentality:” I assumed this term described a way of thinking that enabled people like Cecil Rhodes or King Leopold II, to cite two more chronologically recent figures, to help themselves to lands, resources, and (usually forced) labor in countries not their own. Indeed, I took it for granted that the colonial mentality was both an integral part of and a justification for the uglier depredations of capitalism.

Maybe a couple of definitions of colonialism will clarify the phenomenon of colonialism, and therefore make the real meaning of the colonial mentality even more stark and tragic than it is. Merriam-Webster’s Collegiate Encyclopedia (Springfield, Massachusetts: Merriam-Webster, 2000), in its definition of colonialism, characterizes it in part thus: “The purposes of colonialism include economic exploitation of the colony’s natural resources, creation of new markets for the colonizer, and extension of the colonizer’s way of life beyond its national borders.”

The Oxford Desk Encyclopedia of World History (New York: Oxford University Press, 2006) uses its entry on colonialism to direct the reader to the book’s entry on imperialism, which goes further than Merriam-Webster in noting that “The Industrial Revolution introduced a new form of imperialism as European countries competed throughout the world both for raw materials and for markets. In the late 19th century imperial ambitions were motivated in part by the need for commercial expansion, the desire for military glory, and diplomatic advantage. Imperialism generally assumed a racial, intellectual, and spiritual superiority on the part of the newcomers.”

Innocently, I assumed that last sentence was the description of the Colonial Mentality I sought. As it turns out, it is the result of the colonizers’ sense of superiority that forms the Colonial Mentality. The term colonial mentality defines the internalized racism and sense of inferiority among the colonized themselves, not, as I took for granted, the entitlement of the colonists and their governments.

Rather than bloviate about tragedy and manifest injustice of this, I’ll supply you with a quick list of links so you can learn about this yourself–or better yet help the students you serve understand it.

There is a broad literature on the Colonial Mentality, and a good place to start is with Brown Skin, White Minds, by a professor of psychology at the University of Alaska Anchorage named E.J.R. David. Dr. David was born in the Philippines. Interestingly, a Google search of “Colonial Mentality” turns up a plethora of material on this issue in that former colony of both Spain and–however briefly–the United States. Dr. David and his colleague at New York University, Sumie Okazaki, have devised a Colonial Mentality Scale for measuring the depth of internalized colonialism. Dr. David’s article on “A Colonial Mentality Model of Depression for Filipino-Americans” goes some distance toward explaining the impact of the Colonial Mentality on the mental health of Filipino-Americans.

Nzuki Nnam at Dominican University has addressed the Colonial Mentality in Africa in a book by that name. This article from Henry Johnson LR in Medium also addresses the Colonial Mentality in Africa. This post from a blogger who identifies as Young African Pioneer, with a bit of editing and adaptation for reading level and ability, might be just the text to explain aid high school students in developing their own understanding of internalized oppression.

In India, an entire discourse has developed around the issue of the Colonial Mentality and its effect on hindering India’s overall development. A blogger named Yogesh1646 addresses the issue in this post. A writer named Anil Chawla argues that the Indian Polity has a Colonial Mindset. And there are a wide variety of unnamed bloggers (for a variety of reasons I won’t repost anonymous articles) writing on this issue–one need only search “colonial mentality in India” to arrive at a wide array of commentary–including a number of YouTube videos–on the issue of the colonial mentality on the Subcontinent.

In fact, if you search the term colonial mentality on Google, the search engine will return 4,940,000 results in 0.52 seconds. This is clearly an issue of importance to people around the globe.

So it probably ought to be an issue of importance for teachers, particularly those of us working in schools with diverse student bodies, and especially if that diversity includes recently arrived immigrants. Between the very real issue of the psychological damage colonialism inflicted, we here in the United States are dealing with a presidential administration that appears to have fostered a culture, within its offices, of belligerent racism. Calling nations from which the most recently minted United States citizens arrived “s**tholes” can only, it seems to me, exacerbate the colonial mentality.

Which doesn’t help to develop conscious and engaged citizens in a democratic republic like ours. Indeed, ridiculing new citizens who arrived from former European colonies seems to me the sine qua non of recipes for alienation. The answer to this is education.

So watch these pages for a instructional materials related to the colonial mentality and its effect. This blog post is the seed for a unit on colonialism, racism, and the individual citizen.

The Death of Artemio Cruz

“(La muerte de Artemio Cruz, 1962; tr 1964) A novel by Carlos Fuentes. Fuentes takes a deep plunge into the dying body and the sharply aware conscience of Artemio Cruz, a political boss of contemporary Mexico. As Cruz’s entire life passes before him, his personality unfolds into an adversary I/Thou relationship. A third voice sets the events recalled by the accusatory “Thou” and the defensive “I” into objective historical frames. The story of the agonizing Cruz amounts to a tale of survival by betrayal of friends, ideals, and country. When the accusatory voice forces Cruz into shame for his cynicism and immorality, his ego protests that at least he survives, while all the idealists are dead. The power of the story itself is heightened by the brilliant use of stream of consciousness technique, which provides a multileveled depiction of life in Mexico during and after the revolution of 1910.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Ross Greene’s Assessment of Lagging Skills and Unsolved Problems

Elsewhere on this blog I’ve mentioned the work of Ross Greene. I thought, somewhere along the line, I’d posted his Assessment of Lagging Skills and Unsolved Problems. If it’s somewhere on this site, I can’t find it. If you’re working with troubled kids, this is a handy compendium of the challenges developing kids face.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

Miguel de Unamuno y Jugo

“(1864-1936) Spanish philosopher, poet, novelist, playwright, and essayist. The leading member of the Generacion del 98, Unamuno is a major figure in the history of modern thought. The conflict of reason and faith, religion and science, and the problem of life and death anguished him and led him to conclusions which anticipated Existentialism. A vision of the tragic nature of life, its absurdity, and man’s radical solitude is conveyed in his major philosophical works Del sentimiento tragico de la vida en los hombres y los pueblos (1913; tr The Tragic Sense of Life, 1958) and La agonia del cristianismo (1924; tr The Agony of Christianity, 1960). He also explored the problem of 20th-century materialism.

After the failure of his first novel Paz en la Guerra (1897), Unamuno invented the “nivola,” the best example of which is Niebla (1914; tr Mist, A Tragicomic Novel, 1928). Tres novelas ejemplares (1920); tr Three Exemplary Novels, 1930) and San Manuel Bueno, martir (1931; tr St. Manuel Bueno, Martyr, 1954) are his most popular works of fiction. Unamuno experimented with the autonomous character. In Mist the protagonist proclaims his own reality to be equal with that of the author. His novels are primarily concerned not with action, but with the minds of the characters and with philosophy.

One of Spain’s major 20th century poets, Unamuno’s best-known works include El Cristo de Velazquez (1920; tr The Christ of Velazquez, 1951) and Cancionero (1953, a posthumous poetic diary).”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Paulo Freire

Paulo Freire (1921-1997): Brazilian educator. His ideas developed from his experience teaching literacy to Brazil’s peasants. His interactive methods, which encouraged peasants fo question the teacher, often led to literacy in as little as 30 hours of instruction. In 1963 he was appointed director of the Brazilian National Literacy Program, but he was jailed following a military coup in 1964. He went into exile, returning in 1979 to help found the Workers Party. His seminal work is Pedagogy of the Oppressed (1970).”

Excerpted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.