Tag Archives: professional development

Frederick Douglass on Patriotism

“No, I make no pretension to patriotism. So long as my voice can be heard on this or the other side of the Atlantic, I will hold up America to the lightning scorn of moral indignation. In doing this, I shall feel myself discharging the duty of a true patriot; for he is a lover of this country who rebukes and does not excuse its sins.”

Frederick Douglass

Speech at Market Hall, New York, N.Y., 22 Oct. 1847

Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Cultural Literacy: Kenya

The country has interested me since I studied it at Hampshire College in Frank Holmquist’s course “Grassroots Perspectives on Third World Development,” so I can say with some confidence that this Cultural Literacy worksheet on Kenya, a full-page document with a reading of three sentences and six comprehension questions, is the sparest of introductions to this diverse nation and its rich history. If you’re thinking you’d like to conduct an inquiry into, say, the British Royal Family’s involvement in the suppression of the Mau-Mau uprising, you’ll need to dig a little deeper.

If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.

African Methodist Episcopal Church (AME Church)

“African Methodist Episcopal Church (AME Church): African-American Methodist denomination, formally organized in 1816. It originated with a group of black Philadelphians who withdrew in 1787 from St. George’s Methodist Episcopal Church because of racial discrimination and built Bethel African Methodist Church. In 1799 Richard Allen became minister of Bethel, and in 1816 he was consecrated bishop of the newly organized African Methodist Episcopal Church. Limited at first to the Northern states, the church spread rapidly in the South after the Civil War. It founded many colleges and seminaries, notably Wilberforce University (1856) in Ohio. Today it has 3,600 churches and more than a million members worldwide.”

Excerpted/Adapted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

The Great Migration in American Culture, Politics, and Society

Toni Morrison’s parents migrated from Alabama to Lorraine, Ohio. Diana Ross’s mother migrated from Bessemer, Alabama to Detroit, her father from Bluefield, West Virginia. Aretha Franklin’s father migrated from Mississippi to Detroit. Jesse Owens’s parents migrated from Oakville, Alabama, to Cleveland when he was nine. Joe Louis’s mother migrated with him from Lafayette, Alabama to Detroit. Jackie Robinson’s family migrated from Cairo, Georgia, to Pasadena, California. Bill Cosby’s father migrated from Schuyler, Virginia to Philadelphia, where Cosby was born. Nat King Cole, as a young boy, migrated with his family from Montgomery, Alabama to Chicago. Condoleeza Rice’s family migrated from Birmingham, Alabama to Denver, Colorado, when she was twelve. Thelonious Monk’s parents brought him from Rocky Mount, North Carolina, to Harlem when he was five. Berry Gordy’s parents migrated from rural Georgia to Detroit, where Gordy was born. Oprah Winfrey’s mother migrated from Koscisusko, Mississippi, to Milwaukee, where Winfrey went to live as a young girl. Mae Jemison’s parents migrated from Decatur, Alabama, to Chicago when she was three years old. Romare Bearden’s parents carried him from Charlotte, North Carolina, to New York City. Jimi Hendrix’s maternal grandparents migrated from Virginia to Seattle. Michael Jackson’s mother was taken as a toddler from Barbour County by her parents to East Chicago, Indiana; his father migrated as a young man from Fountain Hill, Arkansas, to Chicago, just west of Gary, Indiana, where all the Jackson children were born. Prince’s father migrated from Louisiana to Minneapolis. Sean “P. Diddy” Combs’s grandmother migrated from Hollyhill, South Carolina, to Harlem. Whitney Houston’s grandparents migrated from Georgia to Newark, New Jersey. The family of Mary J. Blige migrated from Savannah, Georgia, to Yonkers, New York. Queen Latifah’s grandfather migrated from Birmingham, Alabama, to Brooklyn. August Wilson’s mother migrated from North Carolina to Pittsburgh, following her own mother, who, as the playwright told it, walked most of the way.”

Excerpted/Adapted from: Wilkerson, Isabel. The Warmth of Other Suns: The Epic Story of America’s Great Migration. New York: Vintage, 2011.

Ottava Rima

“Ottava Rima: In prosody a stanza of eight lines rhyming a-b-a-b-a-b-c-c. The form, which arose in Italy in the 14th century, was used by Boccaccio, Tasso, Ariosto, and many other Italian poets. In English is is usually written in iambic pentameters. It was used, for example, by Keats in ‘Isabella‘ (1820); in ‘Don Juan,’ Byron strikes the mock-heroic, almost burlesque note that has come to be associated with the form.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

The Doubter’s Companion: Ad Hominem

Ad Hominem: The obverse of hero worship. Both indicate an unwillingness to deal with content.

Public figures have complained for decades about the growing tendency to judge them by violent personal attacks, often aimed at their private lives. But as public actors have chosen to assume Heroic guises—whether majestic, saintlike, martyred, romantic or touching—so those they attempt to seduce have reacted with personalized integral vilification.

There is nothing new about such ad hominem attacks. They were widely used for political purposes in the late eighteenth and nineteenth centuries. If public figures paid a little more attention to history, they would know that their predecessors led a much rougher life. Today they are protected by concentrated media ownership, the obsession of the large professional elites with respectable public behavior and, in most countries, overly strict libel laws. Given that ours is a management-oriented society, we give far too much importance to the smoothness of public discourse and fear serious open verbal conflict.

Contemporary ad hominem resembles that of an earlier period—the seventeenth and eighteenth centuries. This was a society of courtiers constantly in pursuit of meaningless power. Court life was measured by personal details—orgasms, medals, gloves, cleavages, and titles. Ad hominem fed the endless appetite for gossip which filled the salons and occupied the days of those caught up in the complex structures of the state. These were powerless people living by irrelevant criticisms in the shadow of false human gods—the absolute monarchs. That such detached ad hominem attacks have returned with a vengeance in the late twentieth century suggests that we have also returned to the courtier-based society of the great palaces, which have been transformed into the great professions and the great organizations of the public and private sector.

Excerpted from: Saul, John Ralston. The Doubter’s Companion. New York: The Free Press, 1994.

Term of Art: Summarization

“summarization: The process of determining important information in a text and explaining it briefly in one’s own words.”

Excerpted from: Ravitch, Diane. EdSpeak: A Glossary of Education Terms, Phrases, Buzzwords, and Jargon. Alexandria, VA: ASCD, 2007.

Circumlocution

“Circumlocution (noun): Wordy and indirect language, sometimes as an evasion; roundabout verbosity; an instance of wordiness. Adjective: circumlocutional, circumlocutionary, circumlocutory; noun:circumlocutionist.

Henry James, in his later fiction, tried to make his characters and prose so refined in subtlety that his paragraphs are often monuments of circumlocution. Edith Wharton recalled James’s trying to ask an old man the directions to Kings Road at Windsor: “My good man, if you’ll be kind enough to come here please; a little nearer-so” and as the old man came up: “My friend, to put it to you in two words, this lady and I have just arrived here from Slough; that is to say, to be more strictly accurate, we have recently passed through Slough on our way here, having actually motored to Windsor from Rye, which was our point of departure; and the darkness having overtaken us, we should be much obliged if you would tell us in relation, say, to the High Street, which, as you of course know, lead to the Castle after leaving on the left hand the turn down the railroad station.” Robert Morsheberger, Commonsense Grammar and Style'”

Excerpted from: Grambs, David. The Random House Dictionary for Writers and Readers. New York: Random House, 1990.

Term of Art: Sound Blending

“sound blending: The ability to hear sounds in isolation and then blend them into a continuous word. Sound blending requires auditory perception skills to take in information and reproduce the sounds fluently. For example, an instructor may say ‘put /m/ /a/ /t/ together’ to assess if the student can say mat. Sound blending is an important skill to develop the awareness of word sounds.”

Excerpted from: Turkington, Carol, and Joseph R. Harris, PhD. The Encyclopedia of Learning Disabilities. New York: Facts on File, 2006.

Term of Art: Sound/Letter/Word Retrieval

“sound/letter/word retrieval: The process of reading requires a student to quickly retrieve sounds, letters, and words. Research has shown that a delay in naming pictures, symbols, letters, and words is an accurate predictor of reading problems. Problems in retrieving are probably due to memory retrieval problems that make it difficult to access phonological and verbal information.

Sound, letter, and word retrieval interventions are available, such as computer software programs that slow the pace of language to allow individuals to retrain the pace of language processing.”

Excerpted from: Turkington, Carol, and Joseph R. Harris, PhD. The Encyclopedia of Learning Disabilities. New York: Facts on File, 2006.