Tag Archives: professional development

Term of Art: Social Skills Problem

“social skills problems: Children with a learning disability (especially nonverbal disabilities) may have trouble with social skills as a result of problems with perception. Children in this situation tend to be isolated, with few close friends, and only rarely participate in school activities. They are often rejected by children their own age because of odd behavior or poor school performance.

Teachers tend to rate these children as being easily led and with poor social adjustment. These problems may be caused by poor social comprehension, the inability to understand another’s point of view, poor language skills, or misinterpretation of body language.”

Excerpted from: Turkington, Carol, and Joseph R. Harris, PhD. The Encyclopedia of Learning Disabilities. New York: Facts on File, 2006.

Term of Art: Stem

“stem” A question or statement on a multiple-choice test that poses a choice for the test taker. See also distracter; foils; multiple-choice item.”

Excerpted from: Ravitch, Diane. EdSpeak: A Glossary of Education Terms, Phrases, Buzzwords, and Jargon. Alexandria, VA: ASCD, 2007.

Tenzing Norgay

“Tenzing Norgay: (1914-1986) Nepalese Sherpa mountaineer, born in Solo Khumbu, he served on numerous expeditions before joining Edmund Hillary as sirdar, or organizer of porters. In 1963, he and Hillary became the first two people to reach the summit of Mount Everest. A devout Buddhist, he left an offering of food at Everest’s summit.”

Excerpted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Hong-Yee Chiu Coins the Term Quasar

“So far, the clumsily long name ‘quasi-stellar radio sources’ is used to describe these objects…. For convenience, the abbreviated term ‘quasar’ will be used throughout this paper.”

Hong-Yee Chiu, Physics Today May 1964

Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Akiko Yosano

“Akiko Yosano: (1878-1942) Japanese poet. Akiko’s first volume of tanka, Midaregami (1901; tr Tangled Hair, 1935), startled her contemporaries with its bold affirmation of female sexuality and exerted an immense influence on later poets who sought release from semifeudal morality as well as from conventional idioms of tanka. Akiko’s translation of Japanese classics, such as the Tale of Genji, into the modern vernacular were highly influential, as were her pioneering  and passionate essays on woman’s rights.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Mesopotamia

“Mesopotamia: Region between the Tigris and Euphrates rivers in western Asia, constituting the greater part of modern Iraq. The region’s location and fertility gave rise to settlements from c.10,000 BC, and it became the cradle of some of the world’s earliest civilizations. Its seat was the city of Mesopotamia, founded in the 4th millennium BC by the Sumerians. It was ruled by the third dynasty of Ur, and later by Babylon, which gave its name to the southern portion of Mesopotamia. The city declined under the Hurrians and the Kassites 1600-1450 BC. It was conquered by the army of Ashur. Mesopotamia was ruled by Seleucids from c.312 BC until the 2nd century BC, when it became part of the Parthian empire. In the 7th century AD the region was conquered by Muslim Arabs. The region’s importance declined after the Mongol Invasion of 1258. The Ottoman Turks ruled in the 16th-17th centuries. The area became a British mandate in 1920; the following year, Iraq was established there.”

Excerpted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Li Po Approaches Last Call

“Beneath the blossoms with a pot of wine,

No friends at hand, so I poured alone;

I raised my cup to invite the moon,

Turned to my shadow, and we became three.”

Li Po,“Drinking Alone in the Midnight” (eighth cent.) (translation by Elling Eide)

Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Chingiz Aitmatov

“Chingiz Aitmatov: (1928-2008) Kirghiz novelist, short-story writer, and playwright. Born in the Central Asian republic of Kirghizia, Aitmatov inherited a love for Russian literature from his father (who died in 1937, a victim of Stalin’s terror) and for traditional Kirghiz folktales and customs from his mother. In 1952 he qualified as a veterinary technician and published his first story. After a period of study in Moscow, Aitmatov returned home to work as a journalist in 1958 and soon gained a national reputation with the publication in the journal Novy mir of ‘Jamilya’ (1959), a love story that challenged both traditional Kirghiz custom and the new ‘socialist’ morality. This and other short stories were followed by two thoughtful novels, Proschai, Gulsary! (1966; tr Farewell, Gulsari, 1970) and Bely parakhod (1970; tr The White Ship, 1972). Aitmatov is best known in the West for his play (written with Kaltai Mukhamedzhanov) Voskhozhdenie na Fudzhiamu (1973; tr The Ascent of Mount Fuji, 1975). A subtle treatment of the suppression of dissidents, it caused a sensation when first produced in Moscow in 1973. One of the few genuinely talented writers to emerge from the government’s drive to transform the non-Russian nationalities into parts of the total Soviet state, Aitmatov began increasingly to criticize the impact of Russification, collectivization, and a non-nomadic way of life on traditional Kirghiz society. A subsequent work to appear in English is the novel The Day Is Longer Than a Hundred Years (1980; tr 1983). One of this most recent works, Plaka (The Executioner’s Block, 1986) was received with much interest in Russia.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Shwe Dagon

“Shwe Dagon: Pagoda in Yangon (Rangoon) that is the center of Burmese religious life. A Buddhist temple complex begun in the 15th century, Shwe Dagon is constructed of brick in the form of a cone and is completely covered with gold. Raised over a relic chamber, it was rebuilt several times and was brought to its present height of 326 feet (99 meters) in 1841 by King Tharrawaddy. The pagoda sits atop a hill that rises 168 feet (51 meters) above the city.”

Excerpted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Ibn-Khaldun on Geometry

“Geometry enlightens the intellect and sets one’s mind right.”

Ibn-Khaldun, Muqaddimah vol. 3 (ca. 1380)

Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.