Tag Archives: philosophy/religion

Terms of Art: Sect, Sectarianism

“Sect, Sectarianism: The sociology of religion developed a model of religious organization which is referred to as the ‘church-sect typology.’ As originally formulated by Max Weber (The Sociology of Religion, 1922) and Ernst Troeltsch (The Social Teaching of the Christian Churches, 1912), it was argued that the church type attempted to embrace all members of a society on a universalistic basis. The church, as a result, is a large, bureaucratic organization with a ministry or priesthood. It develops a formal orthodoxy, ritualistic patterns of worship, and recruits its members through socialization rather than evangelical conversion. The church is in political terms accommodated to the state and in social terms predominantly conservative in its beliefs and social standing. By contrast, the sect is a small, evangelical group which recruits its members by conversion, and which adopts a radical stance toward state and society. The medieval Roman Catholic Church was the principal example of a universalistic church; sects include Baptists, Quakers, and Methodists.

Contemporary sociologists have modified this typology by identifying the denomination as an organization which is midway between the sect and the church, and by defining various subtypes of the sect. Bryan Wilson (‘An Analysis of Sect Review,’ American Sociological Review, 1959) defined four different subtypes in terms of the various ways in which they rejected social values or were indifferent to secular society. These subtypes are the conversionist (such as the Salvation Army), the Adventist of revolutionary sects (for example Jehovah’s Witnesses), the introversionist or pietist sects (for instance Quaker), and the gnostic sects (such as Christian Science and New Thought sects). These subtypes have different beliefs, methods of recruitment, and attitudes toward the world. The processes of social change within these sects are very different. Wilson is also the author of the best recent account of sects (The Social Dimensions of Sectarianism, 1992).”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

 

Rotten Reviews: Counting the Ways by Edward Albee

“…the play sounds like George Burns and Gracie Allen trying to keep up a dinner conversation with Wittgenstein…I have never seen such desperately ingratiating smiles on the faces of actors.”

 Newsweek

Excerpted from: Barnard, Andre, and Bill Henderson, eds. Pushcart’s Complete Rotten Reviews and Rejections. Wainscott, NY: Pushcart Press, 1998. 

Chapter 5 of The Reading Mind, “Reading Comprehension”: Summary, Implications, and Discussion Questions

Chapter 5: “Reading Comprehension” Summary, Implications and Discussion Questions

Summary

  • There are three levels of meaning representation: we extract ideas from sentences, we connect the ideas across sentences, and we build a general of what a text is about.
  • At each level, there are rules about how meaning is made—rules that can be expressed independent of the content of ideas. But it’s also true that meaning influences how we comprehend text at each of the three levels.
  • Many readers set a low criterion when assessing whether they understand a text. They do not coordinate meaning across sentences, and thus fail to notice texts that contain contradictions.
  • Teaching reading comprehension strategies that require the coordination of meaning across sentences does improve comprehension, but it seems to be a one-time improvement rather than a technique that can be practiced to continually improve reading comprehension.

 Implications

  • The prominent role that background knowledge plays in reading comprehension ought to make us think differently about reading tests. We might think that reading tests provide an all-purpose measure of reading ability. But we’ve seen that reading comprehension depends heavily on how much the reader happens to know about the topic of the text. Perhaps then, reading comprehension tests are really knowledge tests in disguise. The Cunningham and Stanovich experiments discussed in the text supports that idea.
  • Teaching reading is not just a matter of teaching reading. The whole curriculum matters, because good readers have broad knowledge in civics drama, history, geography, science, the visual arts, and so on. But the conclusion is not just “the curriculum has a lot of stuff in it.” Sequence matters too, because students can only encounter so much new content at one time. They need to know most of (but not everything) the writer assumes the reader knows. Such precision in what students should know before they tackle a text calls for careful planning.
  • Telling students to make inferences or teaching them reading comprehension strategies provides a one-time boost to comprehension. That implies that, when they are taught, they have no impact on some students. Students who still struggle with fluency are not able to use these strategies may be larger than is commonly appreciated, but applies to only a subset of students.
  • Students from disadvantaged backgrounds show a characteristic pattern of reading achievement in school: they make good progress until around fourth grade, and then suddenly fall behind. The importance of background knowledge to comprehension gives us insight into this phenomenon. Reading instruction in the early grades concerns decoding, and so reading tests are basically tests of decoding ability. Kids from wealthier homes in fact do a bit better on these tests, but poorer children are still doing okay. But around fourth grade most children can decode fairly well, and so reading tests place greater weight on comprehension. The disadvantaged kids have not had the same opportunities to acquire the vocabulary and background knowledge needed to succeed on these tests and so their performance drops significantly.

 Discussion Questions

  • Readers usually forget the particular phrasing of what they read quite soon after reading it. Does that mean it doesn’t matter much.
  • Even struggling readers seem to do a good job of coordinating meaning when they are watching a movie; they follow the plot and put together an effective situation model. Why are movies different than texts? Is there anything to be learned from movies that might help a student’s reading comprehension?
  • When we learn that comprehension depends heavily on background knowledge, that naturally invites the question: “Which knowledge should children learn?” (Note that in the experiment on the relationship of background knowledge and reading, the researchers referred to knowledge as “cultural literacy.” Whose culture does that literacy refer to?) Before addressing that question, I invite you to consider the factors that ought to contribute to your answer.
  • I noted that making inferences is sometimes possible when you lack background knowledge and vocabulary the writer assumed you have, but that doing so is mentally taxing. Much of the reading expected of students (especially in the later elementary grades and beyond) is difficult. Its’s not only difficult in terms of vocabulary and knowledge; they read texts with more complex structures, texts that convey abstract and subtle ideas, and they are asked to put these texts to new purposes, like understanding the author’s technique. In short, students don’t do the type of reading where comprehension is smooth and there’s an opportunity to get lost in the story. They mostly read in situations where reading feels like work. What impact do you think that has on students’ attitude toward reading? Do they confuse leisure reading with the reading they do for school? If so, what might be done to disabuse them of that notion?
  • The account of the fourth-grade slump offered above suggests that disadvantaged children perform poorly on reading tests because they lack the background knowledge that their wealthier peers have—knowledge that is required to comprehend the texts appearing on reading tests. What texts would these children read well, likely better that middle-class children? Should such texts appear on reading tests?

 Excerpted from: Willingham, Daniel T. The Reading Mind: A Cognitive Approach to Understanding How the Mind Reads. San Francisco: Jossey-Bass, 2017.

Term of Art: Tabula Rasa

“Tabula Rasa: Also known as the blank-slate or white-paper thesis, a name for the radically empiricist view of the mind and knowledge which inspired so-called associationism in psychology. According to John Locke, the contents of the mind are written on it by experience as if it were white paper, a view comparable with modern behaviorist theories which try to account for mental processes as a product of external stimulus and behavioral response.”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

Crocodile

“Crocodile: A symbol of deity among the ancient Egyptians. According to Plutarch, it is the only aquatic animal that has its eyes covered with a thin transparent membrane, by reason of which it sees and is not seen, as God sees all, Himself not being seen. To this, he adds: ‘The Egyptians worship God symbolically in the crocodile, that being the only animal without a tongue, like the Divine Logos, which standeth not in the need of speech’ (De Iside et Osiride). Achilles Tatius says, ‘The number of its teeth equals the number of days in a year.’ Another tradition is that, during the seven days held sacred to Apis, the crocodile will harm no one.

Crocodile tears’ are hypothetical tears. The tale is that crocodiles moan and sigh like a person in deep distress to lure travelers to the spot and even shed tears over their prey while in the act of devouring it. Shakespeare refers to this in the second part of Henry VI.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Term of Art: Syncretism

“Syncretism: In a religious context, syncretism refers to the worship of one god using the form or tradition of another god. Thus, for example, the Hebrew prophets constantly condemned the tendency to revert to worshipping Yahweh using forms associated with local ‘baalim’ or deities.”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

Jonathan Kozol on Vision, Knowledge, and the Blindness and Banality of Bureaucracies

“Oedipus tearing at his eyes, Lear in his demented eloquence upon the moors, Gloucester weeping from those ’empty orbs’—these are the metaphors of cultural self-mutilation in a stumbling colossus. Eyeless at Gaza, Samson struggled to retain the power to pull down the pillars that destroyed him and his enemies together. The U.S. Bureau of the Census meanwhile sends out printed forms to ask illiterate Americans to indicate their reading levels.”

Jonathan Kozol, Illiterate America (1985)

Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.

Term of Art: Stigma

“Stigma: Although the term has a long history (in classical Greece it is referred to a brand placed on outcast groups), it entered sociology mainly through the work of Erving Goffman (Stigma, 1960). It is a formal concept which captures a relationship of devaluation rather than a fixed attribute. Goffman classifies stigmas into three types—bodily, moral, and tribal—and analyzes the ways in which they affect and effect human interactions.”

Excerpted from: Marshall, Gordon, ed. Oxford Dictionary of Sociology. New York: Oxford University Press, 1994.

A Fable for Our Time From William S. Burroughs

A Fable for Our Time from William S. Burroughs:

“At Los Alamos Ranch School, where they later made the atom bomb and couldn’t wait to drop it on the Yellow Peril, the boys are sitting on logs and rocks, eating some sort of food. There is a stream at the end of a slope. The counselor was a Southerner with a politician’s look about him. He told us stories by the campfire, culled from the racist garbage of the insidious Sax Rohmer – East is evil, West is good.

Suddenly, a badger erupts among the boys – don’t know why he did it, just playful, friendly and inexperienced like the Aztec Indians who brought fruit down to the Spanish and got their hands cut off. So the counselor rushes for his saddlebag and gets out his 1911 Colt .45 auto and starts blasting at the badger, missing it with every shot at six feet. Finally he puts his gun three inches from the badger’s side and shoots. This time the badger rolls down the slope into the stream. I can see the stricken animal, the sad shrinking face, rolling down the slope, bleeding, dying.

‘You see an animal, you kill it, don’t you? It might have bitten one of the boys.’

The badger just wanted to romp and play, and he gets shot with a .45 government issue. Contact that. Identify with that. Feel that. And ask yourself, whose life is worth more? The badger, or this evil piece of white shit?”

From Burroughs’ novella “The Cat Inside

[If you’re interested in hearing William S. Burroughs read this, click here.]

Henry Miller, Presciently, on Politicians

“One has to be a lowbrow, a bit of a murderer, to be a politician, ready and willing to see people sacrificed, slaughtered, for the sake of an idea, whether a good one or a bad one.”

Henry Miller

Excerpted from: Winokur, Jon, ed. The Big Curmudgeon. New York: Black Dog & Leventhal, 2007.