Tag Archives: fiction/literature

Ciro Alegria

“(1909-1966) Peruvian novelist. Frequently at odds with the repressive regimes of his government, Alegria lived in exile in Chile from the age of twenty-five. All his major works deal with the lives of Peruvian Indians, although, rather than drawing individual heroes, he deals with entire Indian communities, creating a kind of aggregate protagonist. In his first two novels, La serpiente de oro (1935; tr The Golden Serpent, 1963) and Los perros hambrientos (1936), set on the river Maranon and in the high Andes, respectively, he describes the hard-fought struggle for survival against the massive forces of nature. In his best-known novel, El mundo es ancho y areno (1941; tr Broad and Alien Is the World, 1941), the white man, not nature, is the adversary, as an entire Indian community in northern Peru is displaced by the scheming of a greedy landowner. His other novels include Duelo de caballeros (1963) and Lazaro (1973). An edition of his Novelas completas was published in 1964.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Jorge Luis Borges on Democracy

“Democracy is an abuse of statistics.”

Jorge Luis Borges

Excerpted from: Winokur, Jon, ed. The Big Curmudgeon. New York: Black Dog & Leventhal, 2007.

Miguel de Unamuno y Jugo

“(1864-1936) Spanish philosopher, poet, novelist, playwright, and essayist. The leading member of the Generacion del 98, Unamuno is a major figure in the history of modern thought. The conflict of reason and faith, religion and science, and the problem of life and death anguished him and led him to conclusions which anticipated Existentialism. A vision of the tragic nature of life, its absurdity, and man’s radical solitude is conveyed in his major philosophical works Del sentimiento tragico de la vida en los hombres y los pueblos (1913; tr The Tragic Sense of Life, 1958) and La agonia del cristianismo (1924; tr The Agony of Christianity, 1960). He also explored the problem of 20th-century materialism.

After the failure of his first novel Paz en la Guerra (1897), Unamuno invented the “nivola,” the best example of which is Niebla (1914; tr Mist, A Tragicomic Novel, 1928). Tres novelas ejemplares (1920); tr Three Exemplary Novels, 1930) and San Manuel Bueno, martir (1931; tr St. Manuel Bueno, Martyr, 1954) are his most popular works of fiction. Unamuno experimented with the autonomous character. In Mist the protagonist proclaims his own reality to be equal with that of the author. His novels are primarily concerned not with action, but with the minds of the characters and with philosophy.

One of Spain’s major 20th century poets, Unamuno’s best-known works include El Cristo de Velazquez (1920; tr The Christ of Velazquez, 1951) and Cancionero (1953, a posthumous poetic diary).”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Carlos Reyles

(1868-1938) Uruguayan novelist. Independently wealthy, Reyles was able to devote his life to writing and other intellectual pursuits. His early novels are naturalistic and emphasize psychological analysis. Among these works are Beba (1894), about the evil effects of consanguinity on both men and animals; La raza de Cain (1900), a study in abnormal psychology; and El teruno (1916), a story of ranch life. His best-known work is probably El embrujo de Sevilla (1922; tr Castanets, 1929), a sensuous, lyrical novel, in which the Andalusian city itself is the dominant figure. He also wrote El gaucho florido (1932), another realistic portrayal of rural life.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Alfonso Reyes

“(1889-1959) Mexican essayist and poet. One of the young Mexican intellectuals who formed the circle known as the Ateneo de la Juventud, Reyes left his homeland soon after receiving his law degree in 1913. He lived in Spain until 1924 and subsequently served as a Mexican diplomat in France, Argentina, and Brazil. He returned permanently to Mexico in 1939.

Often considered the finest prose stylist of Spanish since Rodo, Reyes was an authority on the literature of Spain’s golden age. He eschewed pedantry, and his work is remarkable for its subtlety, grace, and insight. His best-known work is probably Vision de Anahuac, 1519 (1917), a depiction of Aztec civilization just before the Spanish Conquest. His collections of essays include Capitulos de literature espanola (1939; 1945), Pasado immediate y otros ensayos (1941), Ultima Tule (1942), and Tentativas y orientaciones (1944). He also wrote El deslinde (1944), an introduction to literary theory; Letras de la Nueva Espana (1948), on the culture of colonial Mexico; and La X en la frente (1952), an interpretation of Mexico. Ifigenia cruel (1924) is a dramatic poem based on the classical legend. Collections of his essays in English translation are Mexico in a Nutshell (1964; tr by C. Ramsdell) and The Position of America (1971; tr by H. de Onis).”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Enrique Rodriguez Larreta

(1875-1961) Argentine novelist. Larreta was a romantic who wrote with great technical precision. He recreated the Spain of Philip II in La Gloria de don Ramiro (1908; tr The Glory of Don Ramiro, 1924). His dark and lyrical stories are remarkable for images which assault the reader’s senses with colors, sounds, and smells. Other well-known works are two gaucho novels, Zogoibi (1926) and En la pampas (1955), and El Gerardo (1956), a two-part novel set in the Alhambra and Argentina, respectively, shortly after the Spanish civil war.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

“In a village of La Mancha…

the name of which I won’t try to recall, there lived, not long ago, one of those gentlemen, who usually keep a lance upon a rack, an old shield, a lean horse, and a greyhound for coursing.”

Miguel de Cervantes Saavedra

Don Quixote pt I ch. I (1605)

Excerpted from: Shapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Eduardo Barrios

“(1884-1963) Chilean novelist and short-story writer. After wandering throughout Latin America and working at a variety of jobs, Barrios settled in Santiago, where he served in the 1920s as minister of education and director of the national library. His mastery of the psychological tale is especially evident in his portrayal of hypersensitive personalities. Such is the ten-year-old protagonist of the novelette El nino que enloquecio de amor (1915), who falls in love with one of his mother’s friends. The hero of Un perdido (1917) is an overwrought weakling who, unable to cope with reality, finds refuge in alcohol. Barrios’s best work is probably El hermano asno (1922; tr Brother Ass, 1942), which deals with the inner conflicts of Brother Lazaro and Brother Rufino, two Franciscan monks. Gran senor y rajadiablos (1948) follows Jose Pedro Valverde, one of literature’s most strongly drawn characters, through a life centered mostly on a large fundo (ranch). Barrios’s last novel, Los hombres del hombre (1950), is a lyrical story of sexual jealousy and insecurity in family life.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Mario Benedetti

“(1920-2009) Uruguayan writer. Benedetti exemplified an archetype in Latin American intellectual life: the public figure whose writing and political activism are inextricably linked. A staunch supporter of the Cuban Revolution and other left-wing causes, the dominant element in Benedetti’s work is often the individual in his or her social context. His works include the short-story collection Esta manana (1949) and Montevideanos (1959), the novels La trequa (1960; tr The Truce, 1989) and Gracias por el fuego (1965); several poetry collections including Inventorio: Poesia completa (1950-1980); the play Pedro y el capitan (1986); and numerous books of social and literary criticism, including El dexsilio y otras conjeturas (1985), a collection of his articles for the Madrid daily El Pais.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Miguel Barnet

Cuban novelist, poet, and essayist. Born in Havana, he was educated in an American school before the revolutionary years, but in his early adulthood became deeply involved in Cuban sociology, geography, and anthropology, particularly ethnology and folklore. Applying his rich literary imagination to those disciplines, he invented anew novelistic form, the testimonial novel, initiated by his Biografia de un cimarron (1966; tr The Autobiography of a Runaway Slave, 1968). The work is based on the memoirs of a black Cuban centenarian, Esteban Montejo, who experienced slavery, the life of a maroon, the anticolonial struggle, and the disillusionment of continuing racism after independence from Spain in 1898. Barnet continued to develop the genre in his books Cancion de Rachel (1968), Gallego (1981), and La vida real (1986), several of which were made into films. Also an outstanding poet, his books of poetry have appeared at regular intervals since his La Piedra fina y el pavo real (1963), and include La Sagrada familia (1967), winner of the Casa de las Americas prize.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.