Tag Archives: fiction/literature

Term of Art: Anti-Hero

A ‘non-hero’ or the antithesis of a hero of the old-fashioned kind who was capable of heroic deeds, who was dashing, strong, brave and resourceful. It is a little doubtful whether such heroes have ever existed in any quantity in fiction except in some romances (q.v.) and in the cheaper kind of romantic novelette (q.v.). However, there have been many instances of fictional heroes who have displayed noble qualities and virtuous attributes. The anti-hero is the man who is given the vocation of failure.

The anti-hero—a type who is incompetent, unlucky, tactless, clumsy, cack-handed, stupid, buffoonish—is of ancient lineage and is to be found, for instance, in the Greek new comedy (q.v.). An early and outstanding example in European literature is the endearing figure of the eponymous knight of Don Quixote(1605-1615). But perhaps the first anti-heor who fits the modern image is Hylas, in d’Urfe’s very successful Astree (1627). Another notable instance is Tristram Shandy in Sterne’s Tristram Shandy (1760-1767). On can find isolated representatives in European from the 18thcentury onwards, for example Hasek’s Schweik in The Good Soldier Schweik (1920-23). A case could be argued that Leopold Bloom in Joyce’s Ulysses (1922) is a kind of anti-hero. Charles Lumley in John Wain’s Hurry on Down (1953) is another. When Kingsley Amis created Jim Dixon in Lucky Jim (1954) the post-war anti-hero type was established, and the anti-hero Jimmy Porter of John Osborne’s play Look Back in Anger (1957) produced a succession of personalities of the same kind. Other examples are Sebastien in J.P. Donleavy’s The Ginger Man (1955). Herzog in Bellow’s Herzog (1964), and Yossarian in Joseph Heller’s Catch 22 (1961). The principal male characters in several of Graham Greene’s novels are also anti-heroes.”

Excerpted from: Cuddon, J.A. The Penguin Dictionary of Literary Terms and Literary Theory. New York: Penguin, 1992

Book of Answers: The Old Corner Bookstore

“On what corner was the Old Corner Bookstore? It was located on the corner of Washington and School streets in Boston. Founded in 1828. The store became a well-known gathering place for writers like Emerson, Hawthorne, Longfellow, and Whittier. Its owners were publishers William D. Ticknor and James T. Fields.”

Excerpted from: Corey, Melinda, and George Ochoa. Literature: The New York Public Library Book of Answers. New York: Simon and Schuster, 1993.

3 Fates

Clotho * Lachesis * Atropos

“In the classical world, it was the three white-robed Fates who spun, measured out, and cut the thread of life: Clotho spins, Lachesis measures and Atropos cuts. They were known as the Moirai to the Greeks–those who ‘apportion’ your time–and by the superstitious Romans by the euphemism of Parcae, ‘the sparing ones.'”

Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.

Rotten Reviews: James Joyce

“As one tortures one’s way through Finnegan’s Wake an impression grows that Joyce has lost his hold on human life. Obsessed by the spaceless and timeless void, he has outrun himself. We begin to feel that his very freedom to say anything has become a compulsion to say nothing.”

Alfred Kazin, New York Herald Tribune

Excerpted from: Bernard, Andre, and Bill Henderson, eds. Pushcart’s Complete Rotten Reviews and Rejections. Wainscott, NY: Pushcart Press, 1998.

The Children’s Hour

“A play (1934) by US playwright Lillian Hellman (1905-84) about the scandal that erupts after a teacher is accused of lesbianism by a vengeful pupil. Filmed in 1936, the play was based on a real case that was reported in Scotland in the 19th century and pointed out to the author by her close friend, the crime novelist Dashiell Hammett. The title itself comes from the first verse of a poem by Longfellow:

‘Between the dark and the daylight,
When the night is beginning to lower,
Comes a pause in the day’s occupations,
That is known as the Children’s Hour.’

H.W. Longfellow: Birds of Passage, Flight the Second, ‘The Children’s Hour’ (1860)”

Excerpted from: Crofton, Ian, ed. Brewer’s Curious Titles. London: Cassell, 2002.

The Death of Artemio Cruz

“(La muerte de Artemio Cruz, 1962; tr 1964) A novel by Carlos Fuentes. Fuentes takes a deep plunge into the dying body and the sharply aware conscience of Artemio Cruz, a political boss of contemporary Mexico. As Cruz’s entire life passes before him, his personality unfolds into an adversary I/Thou relationship. A third voice sets the events recalled by the accusatory “Thou” and the defensive “I” into objective historical frames. The story of the agonizing Cruz amounts to a tale of survival by betrayal of friends, ideals, and country. When the accusatory voice forces Cruz into shame for his cynicism and immorality, his ego protests that at least he survives, while all the idealists are dead. The power of the story itself is heightened by the brilliant use of stream of consciousness technique, which provides a multileveled depiction of life in Mexico during and after the revolution of 1910.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Mario Raul de Morais Andrade

“(1893-1945) Brazilian poet and novelist. Andrade’s first book of poetry, Ha uma gota de sangue em cada poema (1917), was self-consciously lyrical and elegant. Then, with the sharp images and hard-edged diction of his second volume, Pauliceia desvairada (1922; tr Hallucinated City, 1968), he all but launched Brazilian modernism and was thereafter one of its most dedicated proponents. His novel Macunaima (1928) was a grandly successful exploration of what Andrade saw as the interwoven native and imported myths of the Brazilian people, which he wrote in an amalgam of arbitrarily combined Brazilian dialects. His O moviemento modernisto (1942), a milestone in modern criticism, is essential to an understanding of the literary history of Brazil. Andrade’s verse is collected in Poesias completas (1955).”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Macedonio Fernandez on Origins

“Everything had been written, everything has been said; that’s what God heard before creating the world, when there was nothing yet. I have also heard that one, he may have answered from the old, split Nothingness. And then he began.”

Macedonio Fernandez, Museo de la Novela de la Eterna (The Museum of Eternity’s Novel) prologue (1967)

Excerpted from: Shapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.

Diamela Eltit

“(1949-) Chilean novelist, performance artist, and teacher. Eltit has written some of the most brilliant and difficult books to emerge from Latin America since the so-called Boom. A literature of transgression, it uses multiple linguistic and narrative sources, displaces plot as a central concern, and shows uncertain characters in an equally uncertain interior terrain, yet still makes reference to the social crises of the external world. Sexuality and its deviations, social inequality, the shame of convention, and the overwhelming and exclusionary nature of power are recurrent concerns. The writing carries off such heavy themes through fractured diction and syntax. Works like Lumperica (1983) and El cuarto mundo (1988) defy the rational conventions of the novel to present writing which is, like the human body, mutable, ungainly, and often as ugly as it is beautiful.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

El Cristo de espaldas

“(1952) A novel by Eduardo Caballero Calderon (1910-1993). Written in a realistic, documentary style, this is the story of a young man suspected of political parricide during Colombia’s civil wars (1948-1958). In a parallel development, a young priest, who has remained neutral in the war, learns the identity of the real murderer in confession. His vow of silence renders him an outcast of the town and of the church. The bishop deprives him of his parish in the belief that ‘Christ has turned his back’ on the priest, but the priest understands that it is men who have turned on Christ.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.