“Jamb Figure: Sculptured figure attached to the jamb (the vertical part) of a medieval church portal. Also called a called a column figure.”
Excerpted from: Diamond, David G. The Bulfinch Pocket Dictionary of Art Terms. Boston: Little Brown, 1992.
“Jamb Figure: Sculptured figure attached to the jamb (the vertical part) of a medieval church portal. Also called a called a column figure.”
Excerpted from: Diamond, David G. The Bulfinch Pocket Dictionary of Art Terms. Boston: Little Brown, 1992.
Posted in English Language Arts, Quotes, Reference
“There is no expedient to which a man will not go to avoid the labor of thinking.”
Excerpted from: Winokur, Jon, ed. The Big Curmudgeon. New York: Black Dog & Leventhal, 2007.
“Unobstructed access to facts can produce unlimited good only if it is matched by the desire and ability to find out what they mean and where they lead.”
Norman Cousins “Freedom as Teacher” (1981)
Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.
“You’re obliged to pretend respect for people and institutions you think absurd. You live attached in a cowardly fashion to moral and social conventions you despise, condemn, and know lack all foundation. It is that permanent contradiction between your ideas and desires and all the dead formalities and vain pretenses of your civilization which makes you sad, troubled, and unbalanced. In that intolerable conflict you lose all joy of life and all feeling of personality, because at every moment they suppress and restrain and check the free play of your powers. That’s the poisoned and mortal wound of the civilized world.”
Excerpted from: Winokur, Jon, ed. The Big Curmudgeon. New York: Black Dog & Leventhal, 2007.
“John Rawls: (1921-2002) U.S. philosopher. Born in Baltimore, he taught at Cornell (1962-79) and later Harvard (from 1979). He has written primarily on ethics and political philosophy. In his Theory of Justice (1971), he offered an alternative to utilitarianism that led to very different conclusions about justice. He asserted that if people had to choose principles of justice from behind a ‘veil of ignorance’ that restricted what they could know about their own position in society, they would not seek to maximize overall utility but would instead both protect their liberty and safeguard themselves against the worst possible outcome, They would thus sanction only the kinds of inequalities (e.g. in wealth) that are to the benefit of the worst off (e.g. because the inequalities are necessary for incentives that benefit all).”
Excerpted/Adapted from: Stevens, Mark A., Ed. Merriam-Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.
“spelling: Word in the English language can be difficult to learn to spell because of many irregular spelling patterns. For example, do, due, and dew are all pronounced exactly the same way but differ in meaning. While English has 44 sounds, it has only 26 letters.
The letter-sound correspondence is essential for reading, as is the sound-letter correspondence for correct spelling. A difficulty in these relationships results in language disabilities.
Spelling a word id fare more difficult than reading a word for several reasons. First, passive (receptive) skills such as reading tend to be easier than active, expressive skills such as spelling. In addition, there are not contextual or structural cues to help with spelling as there are for reading. While spelling can be difficult for average learners, in is particularly difficult for individuals with a weakness in decoding.”
Excerpted from: Turkington, Carol, and Joseph R. Harris, PhD. The Encyclopedia of Learning Disabilities. New York: Facts on File, 2006.
“Kylix (Cylix): A wide, shallow Greek drinking cup with two handles set horizontally and with or without a slender stem. The inside of the bowl was a field for vase painting.”
Excerpted from: Diamond, David G. The Bulfinch Pocket Dictionary of Art Terms. Boston: Little Brown, 1992.
Posted in English Language Arts, Quotes, Reference
Here is a context clues worksheet on the verb feign, which is used both intransitively and transitively. Intransitively, it means “pretend” and “dissemble.” Transitively, and it is this definition toward which the context clues in this document point, it means “to give a false appearance of,” “induce as a false impression,” “to assert as if true,” and, again, “pretend.”
I would think this is a word students ought to know before they graduate high school. But what do you think?
If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
“Bully Pulpit Use of high office, power in media, or similar station to exhort of moralize to the people, as in the case of the presidency or an influential, prestigious newspaper. See also JAWBONE
‘And Moyers, unlike most newscasters, has something to say; he has abiding beliefs about what is right and wrong. And the CBS Evening News is, as they say, a bully pulpit.’ James Traub, United Mainliner”
Excerpted from: Grambs, David. The Random House Dictionary for Writers and Readers. New York: Random House, 1990.
“Ideology:Tendentious arguments which advance a world view as absolute truth in order to win and hold political power.
A god who intervenes in human affairs through spokesmen who generally call themselves priests; a king who implements instructions received from God; a predestined class war which requires the representatives of a certain class to take power; a corporatist structure of experts who implement truth through fact-based conclusions; a racial unit which because of its blood ties has a destiny as revealed by nationalist leaders; a world market which, whether anyone likes it or not, will determine the shape of every human life, as interpreted by corporate executives—all of these and more are ideologies.
Followers are caught up in the naïve obsessions of these movements. This combination ensures failure and is prone to violence. That’s why the decent intentions of the Communist Manifesto end up in gulags and murder. Or the market-place’s promise of prosperity in the exploitation of cheap, often child, labor.
There are big ideologies and little ones. They come in international, national, and local shapes. Some require skyscrapers, others circumcision. Like fiction they are dependent on the willing suspension of disbelief, because God only appears in private and before his official spokespeople, class leaders themselves decide the content and pecking order of classes, experts choose their facts judiciously, blood-ties aren’t pure and the passive acceptance of a determinist market means denying 2,500 years of Western civilization from Athens and Rome through the Renaissance to the creation of middle-class democracies.
Which is ideology/ Which not? You shall know them my their assertion of truth, their contempt for considered reflection and their fear of debate.
Excerpted from: Saul, John Ralston. The Doubter’s Companion. New York: The Free Press, 1994.
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