Category Archives: Quotes

As every second post on this site is a quote. You’ll find a deep and broad variety of quotes under this category, which overlap with several other tags and categories. Many of the quotes are larded with links for deeper reading on the subject of the quote, or connections between the subject of the quotes and other people, things, or ideas. See the Taxonomies page for more about this category.

Bharhut Sculpture

Bharhut sculpture: (mid-2nd century BC) Indian sculpture that decorated the great stupa, or relic mound, of Bharhut, in Madhya Pradesh. It is now mostly destroyed; the railings and gateways that remain are in Calcutta’s Indian Museum. The ornamental medallions depicting legends of the of the Buddha’s previous births and event in his life are labeled, and so are indispensable for an understanding of Buddhist iconography. The Bharhut style marked the beginning of Buddhist narrative relief and decoration of sacred buildings that continued for several centuries.”

Excerpted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.

Joryu Bungaku

“Joryu Bungaku: Japanese term for ‘women’s writing.’ Although women played a significant literary role in the Heian era (794-1185), female writers all but disappeared in the succeeding periods of military turmoil. After struggling to reassert themselves in the late 19th century, women writers emerged in such numbers that by the 1920s, the term joryu bungaku, or ‘writing of the women’s school,’ was uniformly applied to any female-authored work. While protecting women from obliteration from the dominant male mainstream, the classification nevertheless restricted female literary expression to one prescribed by gender, and relegated all women writers, regardless of their artistic diversity, to a single ‘school.’ Disparate examples of joryo bungaku are Miyamoto Yuriko and Nogami Yaeko.”

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

The Doubter’s Companion: Aspen Institute

“Aspen Institute: A supermarket of conventional wisdom for middle-level executives. Corporate life, particularly for those not on the fast track, has all the bureaucratic pitfalls of directionless boredom. To distract these confused but loyal servants from what Thoreau called their ‘lives of quiet desperation,’ they are periodically shipped off to rest camps where, over the period of a few days, they are taught important things which can change their lives, their company, the world. Failing that, the experience may help them hold on a bit longer.”

Excerpted from: Saul, John Ralston. The Doubter’s Companion. New York: The Free Press, 1994.

John McCain on Hypocrisy

“If hypocrisy were gold, the Capitol would be Fort Knox.”

John McCain

Excerpted from: Winokur, Jon, ed. The Big Curmudgeon. New York: Black Dog & Leventhal, 2007.

John Bartlett

“John Bartlett: (1820-1905) American bookseller, editor, and publisher. Self-taught, Bartlett worked in the University Book Store in Cambridge, Massachusetts, where he impressed his customers with the breadth of his learning. While at that job, he completed his most famous book, Familiar Quotations (1855), which ran through nine editions in his lifetime and numerous subsequent editions after his death. He also published A New Method of Chess Notation (1857), A Shakespeare Phrase Book, (1881), and A New and Complete Concordance to Shakespeare (1894).

Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.

Mock Drapery

“Mock Drapery: Wall decoration of painted curtains or draperies.”

Excerpted from: Diamond, David G. The Bulfinch Pocket Dictionary of Art Terms. Boston: Little Brown, 1992.

Term of Art: Social Maladjustment

“social maladjustment: A vague term for a child’s chronic misconduct in the absence of emotional disturbance. The Individuals with Disabilities Education Improvement Act specifically prohibits the classification of children as handicapped because of social maladjustment, although social maladjustment may occur together with legally defined handicaps.

In the past, it was a common practice for schools to place children into special education classes based on their misconduct rather than in the presence of a handicap. Many alleged that public school special education classes became ‘dumping grounds’ for the children whom no one wanted to teach, such as juvenile delinquents and those who defied authority.”

Excerpted from: Turkington, Carol, and Joseph R. Harris, PhD. The Encyclopedia of Learning Disabilities. New York: Facts on File, 2006.

Commonplace Book

“Commonplace Book: A personal notebook for recording literary passages, quotations, special thoughts, memories, etc.

‘In any case, Trapnel’s was still and unexplored period. Gwinnett added another item. ‘Did you know he kept a Commonplace Book during his last years?’ Anthony Powell, Temporary Kings’

Excerpted from: Grambs, David. The Random House Dictionary for Writers and Readers. New York: Random House, 1990.

John F. Kennedy on Education

“Let us think of education as the means of developing our greatest abilities, because in each of us there is a private hope and dream which, fulfilled, can be translated into benefit for everyone and greater strength for out nation.”

John F. Kennedy (1917-1963)

Excerpted from: Howe, Randy, ed. The Quotable Teacher. Guilford, CT: The Lyons Press, 2003.

C. Vann Woodward on Racist Hypocrisy

“It was quite common in the ‘eighties and ‘nineties to find in the Nation, Harper’s Weekly, the North American Review, or the Atlantic Monthly Northern liberals and former abolitionists mouthing the shibboleths of white supremacy regarding the Negro’s innate inferiority, shiftlessness, and hopeless unfitness for full participation in the white man’s civilization. Such expressions doubtless did much to add to the reconciliation of North and South, but they did so at the expense of the Negro. Just as the Negro gained his emancipation and new rights through a falling out between white men, he now stood to lose his rights through the reconciliation of white men.”

Excerpted from: Woodward, C. Vann. The Strange Career of Jim Crow. New York: Oxford University Press, 2002.