“Bug for Beetle, or for anything. Do not use it.”
Excerpted from: Bierce, Ambrose. Write it Right: A Little Blacklist of Literary Faults. Mineola, NY: Dover, 2010.
“Bug for Beetle, or for anything. Do not use it.”
Excerpted from: Bierce, Ambrose. Write it Right: A Little Blacklist of Literary Faults. Mineola, NY: Dover, 2010.
Posted in English Language Arts, Quotes, Reference
Tagged diction/grammar/style/usage, humor, literary oddities, readings/research
“Fraktur: Gothic or black-face type. Also, Pennsylvania German calligraphy, especially illuminated birth, baptismal, and marriage certificates executed in script derived from German fraktur script.”
Excerpted from: Diamond, David G. The Bulfinch Pocket Dictionary of Art Terms. Boston: Little Brown, 1992.
OK, here is a learning support on capitalization. This is a bare-bones document–a single paragraph excerpted from Paul Brians’ book Common Errors in English Usage. This is (as is most of what you’ll find on Mark’s Text Terminal) is a Microsoft Word document, so you can manipulate it as is or easily export it to a word processor of your choice. There is plenty of blank space on this page to, say, make a worksheet or whatever else you may see fit to to with it.
If you find typos in this document, I would appreciate a notification. And, as always, if you find this material useful in your practice, I would be grateful to hear what you think of it. I seek your peer review.
Posted in English Language Arts, Quotes, Reference
“scripted program: Any educational program the describes in close detail how to teach the material. Scripted programs may raise the level of teaching if they are akin to a good recipe; however, they are unlikely to succed if the attempt to impose routines and methods that teachers find patronizing and disrespectful.”
Excerpted from: Ravitch, Diane. EdSpeak: A Glossary of Education Terms, Phrases, Buzzwords, and Jargon. Alexandria, VA: ASCD, 2007.
Posted in Quotes, Reference, Social Sciences
Tagged philosophy/religion, professional development, term of art
“What did Upton Sinclair’s campaign slogan—EPIC—stand for? “End Poverty in California.” It was the umbrella term for his democratic platform for his 1934 campaign as governor. This platform contained such programs as a graduated income tax and retirement pensions. Sinclair won the Democratic nomination, but after a bitter campaign lost to Republican candidate Frank Merriam.”
Excerpted from: Corey, Melinda, and George Ochoa. Literature: The New York Public Library Book of Answers. New York: Simon and Schuster, 1993.
“Hinduism: Oldest of the world’s major religions. It evolved from the Vedic religion of ancient India. Though the various Hindu sects rely on their own set of scriptures, they all revere the ancient Vedas, which were brought to India by Aryan invaders after 1200 B.C. The philosophical Vedic texts called the Upanishads explored the search for knowledge that would allow mankind to escape the cycle of reincarnation. Fundamental to Hinduism is the belief in a cosmic principle of ultimate reality called Brahman, and its identity with the individual soul, or Atman. All creatures go through a cycle of rebirth, or samsara, which can only be broken by spiritual self-realization, after which liberation, or moksha, is attained. The principle of karma determines a being’s status within the cycle of rebirth, The greatest Hindu deities are Brahma, Vishnu, and Shiva. The numerous other Hindu gods are mostly viewed as incarnations or epiphanies of the main deities, though some are survivors of the pre-Aryan era. The major source ofs of classical mythology are the Mahabharata (which included the Bhagavad Gita, the most important religious text of Hinduism), the Ramayana and the Puranas. The hierarchical social structure of the caste system is important to Hinduism; it is supported by the principle of dharma. The major branches of Hinduism are Vaishnavism and Shaivism, each of which includes many different sects. In the 20th century, Hinduism has blended with Indian nationalism to become a potent political force.”
Excerpted from: Stevens, Mark A., Ed. Merriam Webster’s Collegiate Encyclopedia. Springfield, Massachusetts: Merriam-Webster, 2000.
“Chinese Poetic Forms: The two most important forms of Chinese are the shih (poem) and the tz’u (lyric). The shih form was first used in the Book of Songs. These songs are of varied length; the lines are usually four characters long, and are marked by the use of end rhyme, most often at the end of the even-number lines.
Around the first century AD, the four-character line was replaced by the five- and seven-character line. The T’ang dynasty (618-907) saw the development of regulated verse or lu-shih, which were shih poems that used lines of five or seven characters, were eight lines in length, made use of a single rhyme throughout, and required strict verbal and tonal parallelism. The great T’ang poet Tu Fu was a master of this particular style.
The t’zu or lyric form also began to gain popularity in the T’ang dynasty, although its heyday was during the Five Dynasties (907-960) and Sung (960-1289). Originally written to musical tunes from Central Asia, the tz’u is essentially a song form with prescribed rhyme and and tonal sequences (“tunes”) and lines of differing length. Although, by the Sung Dynasty most tz’u were not written to be sung, poets retained the tune title to indicate the metrical pattern they were using. One of the most famous tz’u writers was the woman poet Li Ch’ing-chao.
Other poetic forms include the ballad (yueh-fu) and the prose form (fu). The ballads tend to use the five- or seven-character line, but are much more flexible about total length of the poem and prosody and meter. Traditionally, this form has been used to describe the hardships and sufferings of ordinary people, or to express direct or indirect criticism of the government. A common subject of the yueh fu is the abandoned woman who languishes away while her husband is away fighting on the frontier. These can be read as love poems, as criticism of a government policy that sends men away from the fields to fight a distant enemy, or the complaint of a neglected official who feels “abandoned” by his ruler.
Fu is translated variously as ‘prose-poetry,’ ‘rhyme-prose,’ ‘verse-essay,’ or ‘rhapsody’; however, because of its strong rhythmic and metrical qualities, it is generally considered to be closer to poetry than prose. The golden age of the fu was the Han dynasty (206 BC-AD 220). Writers of fu, such as Ssu-Mar Hsiang-ju (179-117 BC), were usually officials patronized and favored by the court. They were in many cases lexicographers, a fact reflected in their long (the longest is 10,000 lines), elaborate, almost encyclopedic rhymed descriptions of the splendor of the cities, gardens, and palaces of the Han dynasty. Fu continued to be written even after the Han, many of them taking on a more philosophical tone.”
Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.
Posted in English Language Arts, Quotes, Reference
Tagged asian-pacific history, poetry, readings/research
“Bigotry tries to keep truth safe in its hand
With a grip that kills it.”
Rabindranath Tagore, Fireflies (1928)
Excerpted from: Schapiro, Fred, ed. The Yale Book of Quotations. New Haven: Yale University Press, 2006.
“Genghis Khan’s city of Karakoram, the tented capital of Asia, was encircled by a wall that was decorated with 108 stupa-shrines. This remains a highly propitious and symbolic number in Central Asia, India, and the Far East. In India it is the emergency phone number, while in Japan the temples ring out the old year with a toll of 108 bell strikes, one for each of the 108 lies, 108 temptations or 108 sins resisted. The number can be satisfactorily resolved into three groups of thirty-six, a third dealing with the past, a third with the present, and a third with the future.
Rosaries and belts with 108 beads are also most commonly worn and counted by Hindu, Zen, and Buddhist monks and priests. For, linked with the list of 108 earthly moral temptations, each and every Hindu deity has 108 distinct names, titles, and epithets (they seem to derive from the 54 letters of the Sanskrit alphabet which, when recited in both their masculine and feminine forms, produces 108).
But the most beloved piece of symbolism behind the attraction of 108 seems to be in the order and shape of the numbers themselves. In Eastern philosophy, the 1 stands for the essential unity of creation; 0 for the nothingness of our future existence; and the 8 means everything; so, together, the create a chant of ‘one-emptiness-infinite.’”
Excerpted from: Rogerson, Barnaby. Rogerson’s Book of Numbers: The Culture of Numbers–from 1,001 Nights to the Seven Wonders of the World. New York: Picador, 2013.
Posted in English Language Arts, Quotes, Reference
Tagged asian-pacific history, numeracy, philosophy/religion, readings/research
“Atman: (Sans, ‘vital breath; self; soul’) In Hinduism, the internal essence of the single individual. From the Upanishads onward, it is implicitly identified with Brahman, the all-pervasive world spirit. Recognition of the union of atman and brahman through a variety of behaviors is the central element in achieving moksha, the release from the cycle of birth and rebirth.”
Excerpted from: Murphy, Bruce, ed. Benet’s Reader’s Encyclopedia, Fourth Edition. New York: Harper Collins, 1996.
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